Shulamit Magnus writes that:
The organization known as “The Women of the Wall” has radically shifted gears and has a different goal than the one for which this group (the original Women of the Wall) was founded and for which it fought– and won. What they are now after is egalitarian, mixed prayer at a five-star Robinson’s Arch, at which the Reform and Conservative movements will have recognition. For this, they have given up the goal of women’s pluralistic, inclusive tefilla at the kotel [the Western Wall]. They are using this cause to advance different goals; they have given up the independent, autonomous women’s movement and are allied with those movements.
We warmly support, the right of Jews who wish to make a new prayer site at Robinson’s Arch, or anywhere else. While we think it would be a terrible, short-sighted, mistake to cede the Kotel, the historic holy site of the Jewish people, to any segment of Jewry to run as its private preserve, with the right to exclude other Jews, if Conservative and Reform Jews wish the deal, outlined above, for themselves, we wish them well.
What we reject is the right of anyone, in those movements, in the Haredi (ultra-Orthodox) establishment, or in the Government of Israel, to trample our legally recognized rights as Jewish women to full, religious expression at the Kotel.
Religious coercion is not what we normally associate with those movements, with “progressive” Judaism in general—or with feminism. But that is an intrinsic part of this deal and those negotiating it are party to that. Efforts to dismiss our position as that of a “few” individuals is a knowing distortion among many being asserted, amid patronizing, paternalistic mischaracterizations.
Basic principles are not negotiable. Upholding them is about integrity, vision, and fundamental commitments. Jews know this well. We have done it for thousands of years, which is why we are still around. We are about fresh, new visions of and for Judaism and for Jews, women and men, and respect for historic legal pronouncements that recognize the religious rights of Jewish women at the Kotel. These must be enacted fully on the ground, becoming the base for holy, new possibilities for the Jewish people in Jewish sacred space—for true wholeness– shelemut—literally, “integrity.” To this path, we are committed, and on it, we proceed.